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Featuring an article,
poem or artwork monthly--see below after events.
Women
in the community speak:
Who
Will Dust It
Nurturing Awareness in Contradiction
Nurturing All the Creatures of the Earth
The Sustainable Horsewoman
Women Outdoors: Exploring the Backroads of Northern California
Travesty to Sensory Garden Delight
Moon in Capricorn
and much more...!
Current
events you can't miss:
Please check
our paper for many more listings
'FRIDAY,
JUNE 22 SIERRA NEVADA WORLD MUSIC FESTIVAL: A Summer
Solstice and World Peace Celebration. Three-day music and
camping festival featuring the best in Roots Reggae and World
Music. 6/22-24. $125 in advance; camping $50/car, $125/bus
or RV. Mendocino County Fairgrounds, Boonville. For info call
916-777-5550 or visit www.snwmf.com.
SATURDAY, JUNE 23
MEDICINE WHEEL SUMMER SOLSTICE CELEBRATION: A gathering
to celebrate and strengthen our light and to deepen our vision
using the Medicine Wheel in the beautiful woodlands of Sonoma
Mountain. 10am-4pm. Donation. For info email megbeeler@earthlink.net
or visit www.earthcaretakers.net.
FRIDAY,
JUNE 29 THE UNTAMED WORD: Outdoor writing weekend.
Camp on the Sonoma Coast. Use the flow of the written word
and the lure of the natural world to deepen your connection
with nature and yourself. Facilitator: Amy Racina (author,
Angels in the Wilderness). 6/29-7/1. $220. For info call 433-6686
or email aracina@sonic.net.
FRIDAY, JULY 13
BORN TO DRUM WOMEN'S DRUM CAMP Weekend: July 13-15
varied master teachers welcome all levels and there will be
beginner classes in all styles. This is a women only event.
Point Bonita YMCA Conference Ctr., in beautiful Marin headlands.
$385 until June 11, $425 after and $450 on site. Call for
availability.For info go to www.borntodrum.net or contact
Carolyn Brandy at 510-464-5902, Jackie Thomason at 510-332-5998
or see the Announcement in this issue of Women's Voices.
MONDAY, JULY 23 PATTY
GRIFFIN Folksinger. 8pm. $39.50, $29.50; $16.50
standing room only. Wells Fargo Center for the Arts, 50 Mark
West Springs Rd., SR. For info call 546-3600.
TUESDAY, AUGUST 7
32ND ANNUAL MICHIGAN WOMYN'S MUSIC FESTIVAL: 40 performers
with a cross-generational, cross-genre appeal. 3 vegetarian
meals/day; camping in an oak and fern forest, numerous workshops,
a film festival, sporting events, crafts bazaar, dances, parades,
open mics. Also sign language interpretation, child care,
first aid, and transportation. 8/713. For info visit www.michfest.com.
ONGOING
OCEAN KAYAK PALS.
Women with boat and skills who want to share short day trips.
Free. (Skill lessons available for fee.) For info call Ruanne,
874-1387.
FAMILY SERVICE AGENCY,
Santa Rosa's Community Mental Health Center, located at 751
C Lombardi Court, Santa Rosa, offers the following low-cost
or no fee counseling services and support groups for individuals,
families, children, seniors, and the LGBT community. Services
are offered in both English and Spanish.
MONDAY "WOMEN'S SALON." Join women
of all ages and backgrounds for discussion, compassion, and
laughs in our safe haven to address topics like sex, dating,
parenting, divorce, marriage, menopause, etc. Pre-reg. required.
Free. 1st Mon./mo. Pleasures of the Heart, 1310 4th St., downtown
San Rafael between C and D. For info call 415/482-9899 or
visit www.PleasuresOfTheHeart.com.
WEDNESDAY
NATIONAL ORGANIZATION OF WOMEN-Sonoma County
meets the third Wednesday of the month at Round Table Pizza,
Marlow Center, Marlow and Guerneville Rd. No-host dinner at
5:30pm, meeting 6-8pm. Program for June: Problems Plaguing
Our Public Schools. July meeting is a Business meeting. Same
time and place.
FRIDAY PEACE
VIGIL. 5-6:30pm. Courthouse Sq., downtown SR.
SUNDAY RELIGIOUS
SCIENCE Creative Living Center, Petaluma. Ongoing programs
include "Women in Conversation" and "Friday
Night Potluck and a Movie." Service 10:30am. Primary
grades' Youth Program. Petaluma Senior Center, 211 Novak.
Rev. Susan Trapnell. For info call 765-1528 or visit www.petalumacrs.org.
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The
Energy of Water
By
Martha
MaCabe
A riot of color hangs off the clothesline
in the corner of the yard. Soft spring breezes aid the solar
dryer. There is a second load in the washing machine, just
about to start its first spin cycle. I scurry to raise the
lid on the machine, stopping the drainage cycle just in time
to place the garden hose at the bottom of the tub to start
the siphon. It is my own little grey water irrigation system.
Trailing the hose out into the garden, I resume the sweet
meditative process of nurturing the plants with their elixir
of life.
Every wash load delivers about 40 gallons
of wash and rinse water to my earthen heaven. It is the only
source of water I use on what is left of the green and mowed
grasses from mid to late summer. One of the most difficult
adjustments I have made is to allow my grass (wild mowed meadow)
to go golden in the summer. As I write, it is early spring
and I gaze out over a half acre of deep green glory surrounding
the house and gardens. There is an intense satisfaction in
the emerald expanse. The green suggests earthly abundance,
and in the summer it is the color of cool. Our ancestors knew
this meant feed for livestock or a healthy new grain crop.
For northern Europeans, vast expanses of green around the
home were also a sign of wealth. The commons used for grazing
and crops were tended elsewhere. Three or four years ago,
I was watering and mowing the grasses right up until October.
Between the rains this April, it was all I could do to quiet
a powerful and baffling desire to set a sprinkler in the grass.
I gently excuse the compulsion as an ancestral memory, a cellular
reaction to basic survival or to ego satisfaction, or to all
of it.
I know I hold an ingrained suburban
cultural assumption that untended brown grass yards conjure
up lack of pride in home and garden. I am working on a new
cultural imperative: brown grass is a sign of a responsible
relationship with the environment. My addict self knows this
part of recovery, and that one day the compulsion to water
the grass with potable water will be lifted. In the meantime,
every summer is another opportunity to be in the discomfort
while I shift my awareness of how to live in mutually beneficial
relationship with the earth. She wants to go golden in our
California ecology, so I will not exert my human influence
to satisfy a selfish need. Each spring, I will continue to
convert several more square yards of grass into natural habitat,
vegetable rows, and drought-resistant gardens.
All of this musing is taking place
while I move my grey water hose around the young vegetable
patch. I gaze at the water stream, and imagine its cycle.
Ocean evaporation seeds clouds that rain down on the west
county and fill the springs and aquifers. The well in the
corner of my yard is drawing this water directly from the
earth, first to the washing machine and now to the herb garden.
I feel a profound sense of connection with the entire cycle
of the water itself. I am no longer in the act of "saving
water," I am saving myself. I am transcending a sense
of separation from the natural world and fall into a deep
sense of gratitude for the water, for the garden, and for
their life-giving energy. I am greening myself. Visionary
Deep Ecologist Joanna Macy calls this co-extensive connection
with other beings (water, soil, plants, animals) our "ecological
self-identity." My sense of self expands and I am vitalized
with a sense of belonging to the web of life.
Immersed in contemplating the source
and cycle of water, my wandering mind rests on the electricity
my well pump uses. There is an inextricable connection between
energy and the delivery of water. My experiences of backpacking
in the mountain and coastal wilderness and vision questing
in the desert have taught me to collect, purify, and conserve
water by my wit and inspiration. Much of the daily routine
and energy expenditure in the wild revolves around where the
water is located and how to obtain a potable supply for my
survival. Returning my thoughts to the grey water hose, my
daydreaming turns to a thoughtful and intellectual pursuit
of understanding water-related energy consumption. I birth
an insatiable quest for knowledge so I might remember the
connection. Energy moves water. Water moves energy. It is
all connected.
I decide to go to the Internet to harvest
these facts: According to a 2005 report from the California
Energy Commission, water-related energy use consumes 19% of
the state's electricity, 30% of its natural gas, and 88 billion
gallons of diesel fuel. Every part of the water conveyance
system requires an intensive use of energy, from pumping and
treatment technologies to sewage disposal. A San Diego study
concludes that simple domestic water conservation measures
can save enough energy to provide 25% of the household electricity.
Americans consume more water than any other people on earth,
at an average of 500 liters per day. Most Europeans use less
than half that, and worldwide consumption is 75% of ours.
It takes a thousand tons of water to grow a ton of grain and
fifteen thousand to grow a ton of cow. A billion people on
the planet spend three hours per day fetching and carrying
water. By their own human energy, the conveyance of water
consumes more calories than all other domestic chores.
My acts of catching dishwater in a
pan in my kitchen sink and a bucket in the shower take on
a whole new meaning. I am humbled in the activity of capturing
the three gallons it takes to heat the shower tap. In the
rainy season, fresh and grey water is collected and used to
flush the toilets, bathe the dogs, fill the teapot, water
indoor plants, and anything else I can think of to save and
revere the water. It never occurred to me to consider my own
human energy output in these endeavors. It is a labor of love
and of luxury. By simple deduction, I know saving water saves
electricity (when the power goes out, so too does my water)
but I was oblivious to the magnitude of the facts. Compared
to most Americans, my life is on a "green" trajectory.
I am still awed by how much my civilized (separated from nature)
environment keeps me ignorant of the connection between water
use and energy consumption. I
am grateful to the garden for the remembrance.
We are not so far removed from the
days of washtubs, outhouses, and laundry coming fresh off
the drying line. My grandmother's well had two hand pumps,
one at the site and one in the kitchen. The only other plumbing
lines in the house were the sink drains that went directly
to the vegetable patch. Little by little, act by act, I am
closing in on the enormous gap that exists between my grandmother's
world and mine. It is a metaphor for the cultural separation
of western and industrialized humanity from the earth. In
a sweet reclamation of my life's connection to the earth and
her waters, my answer to the editors' question of "how
do I nurture the earth" is this: I allow her to nurture
me.
* * * * *
Martha McCabe
is an adjunct faculty member at New College in Santa Rosa
in the
Consciousness, Healing, and Ecology concentration, described
at www.healingecology.com.
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_____________________________________________
by
Lilith Rogers
Waiting for
the store to open
I slip through a hole in the fence
and sit at the base
of the dried anise stalks
in the field next door.
Above my head
the heat of the spring sun
releases the sharp odor
of thousands of tiny seeds.
I am awash in scent.
I nibble on
the yellow sticker-burr flowers
around my feet. 
Their tangy taste
zips me back
to a huge bed of clover
another
waste place
so far away.
I am five years old
lazing in the sun
of Galveston
looking for four leaf clovers
in the back yard
of our new house--
so new my mother hasn't tamed it yet
with stiff St. Augustine grass
and pink oleander bushes.
I have always
preferred waste places--
lots "vacant" of houses and lawns
they mean when they say it.
Like an "undeveloped"
country
a "primative" culture
They assume nothing is here
if they are not.
But we--
the tangled grass,
weed seeds and wild oats,
the ants and chiggers,
spiders, toads, sparrows and I--
we see this field
quite differently.
For us
it is a priceless place
a precious free space
in an increasingly costly world.
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